Por Cayce Jamil. Fuente: Recasting the Theory of Natural Law, 3 de noviembre 2020. Traducido por Diego Avila. Proudhon (1809-1865) es recordado generalmente por comentar: “La propiedad es un robo” y “Soy un anarquista”. Sin embargo, detrás de estas dos conocidas declaraciones se encuentra su concepción de la justicia, que impregna todas sus obras. La justicia es…

Proudhon (1809-1865) is generally remembered for remarking, “Property is theft” and “I am an anarchist.” However, behind both of those well-known statements lies his conception of  justice, which pervades all of his works. Justice is the central concept to Proudhon’s framework, yet it is not something for which he appears to be well-known. Partially to…

Когда человек с благими намерениями пытается проникнуть в государственно-непотическую капиталистическую систему, то его ожидает один простой сценарий. Сначала его проглотит эта система, у нее начнется несварение и в итоге систему вырвет остатками всего благого в этом человеке. Система, которая нацелена с самого начала на гниение будет существовать лишь в хаосе. Правила этой игры никогда не…

When a person with good intentions tries to penetrate into the nepotistic state-capitalist system, only one scenario awaits him. This system will swallow him, and — after indigestion — the system will tear up the remnants of all the good things in this person. A system that aims from the very beginning to rot will…

Original : Frank Miroslav. The Future of Digital Proudhonism. Traduit par Decarnelle Rémi. Le dernier article de Gavin Mueller consultable sur le journal en ligne boundary2 intitulé « Le proudhonisme numérique » est une critique marxiste de ce que Mueller décrit comme étant le « proudhonisme numérique », un terme sans substance pour ceux qui pensent que la technologie…

Original : Jules Elysard. “Liberty, for you, is the Devil”: Divinity and Subordination in Anarchist Thought. Traduit par Decarnelle Rémi. « Viens ! Satan, viens, le calomnié des prêtres et des rois, que je t’embrasse, que je te serre sur ma poitrine ! » Pierre-Joseph Proudhon (1858). Dieu, dans presque toutes ses incarnations dans les religions monothéistes, représente la…

Di Kevin Carson. Originale pubblicato il 14 febbraio 2016 con il titolo Which Way for the Gig Economy? Traduzione di Enrico Sanna. Il termine “economia della condivisione” talvolta è usato come sinonimo di “economia dei lavoretti”. Quest’ultimo è sicuramente più rispondente alla realtà, dato che “economia della condivisione” fa pensare a cose come cooperazione e reciprocità,…

“Per te la libertà è il demonio” Di Jules Elysard. Originale pubblicato il 26 gennaio 2019 con il titolo ”Liberty, for you, is the Devil”: Divinity and Subordination in Anarchist Thought. Traduzione di Enrico Sanna. Vieni, Satana, vieni, tu che sei calunniato da preti e monarchi! Lascia che ti abbracci, lascia che ti stringa al mio petto! ~…

Come, Satan, come, slandered by priests and kings! Let me embrace you, let me clutch you to my breast! – Pierre-Joseph Proudhon (1858) God — in nearly all monotheistic incarnations — represents the ultimate authoritarian. The creation must adhere to the creator’s rules for fear of eternal judgement. Anarchist thought has long reflected this, and…

Di Frank Miroslav. Originale pubblicato il 24 settembre 2018 con il titolo The Future of Digital Proudhonism. Traduzione di Enrico Sanna. Un recente articolo di Gavin Mueller per boundary 2 online journal, “Digital Proudhonism” è una critica marxista di quello che Mueller definisce “proudhonismo digitale”, un termine generico che indica chi crede che la tecnologia…

Gavin Mueller’s recent article for the boundary 2 online journal, “Digital Proudhonism” is a Marxist critique of what Mueller describes as “Digital Proudhonism,” a catchall term for those who believe that technology is lowering class barriers. Digital Proudhonism is not a formal ideology but rather an undercurrent expressed by a variety of individuals from all…

When anarchists talk about counter-economic action, we envisage exchanging goods and services independent of state jurisdiction. Our purpose is to press the bounds of the regulatory state. It doesn’t matter if our efforts are illegal per se. Legality is not a moral prescription. A proper concern for institution building is uncommon in counter-economic philosophy. The…

I thought I had pretty well had my say on the subject of democracy and anarchy, but comparing the material I’ve written to the contributions I’ve submitted, I see a couple of responses languishing among the drafts. I also find that the real impasse in my exchanges with Wayne Price leaves me considerably less than…

The rampant dictatorial governments in Italy, Spain and Russia, which arouse such envy and longing among the more reactionary and timid parties across the world, are supplying dispossessed ‘democracy’ with a sort of new virginity. Thus we see the creatures of the old regimes, well-accustomed to the wicked art of politics, responsible for repression and…

The relationship between democracy and anarchism is undoubtedly a contentious one. In his work The Principle of Federation1, Pierre-Joseph Proudhon makes it clear that democracy has an important legacy to respect. Because Proudhon declared that Universal Suffrage was above The Republic, he had to evaluate the character of democracy in ideal terms. Proudhon categorized democracy…

The issue of property is a contentious one among market anarchists, as it has been historically within the greater anarchist tradition. Ever since Proudhon’s claim that “property is theft,” anarchists have argued about the proper resolution to the question of land ownership actually is. To free market anarchists, the answer is a bit more concise….

P-J Proudhon’s understanding of democracy is a classic example of the concerns about the representative democratic process which many classical liberals expressed. The following was written a few weeks after the February (1848) Revolution in Paris had replaced the constitutional monarchy of King Louise-Phillipe with that of a nominally democratic republic. The illusion of democracy…

The so-called “sharing economy” is sometimes also called the “gig economy” — arguably a more accurate term, because “sharing economy” carries overtones of cooperation and mutuality that are (to say the least) grossly misleading. In the case of ride-sharing companies like Uber and Lyft it’s misleading because it suggests the direct sharing of rides between…

Proudhon on Land Value Taxation Those who have read all the contributions to this conversation so far might well marvel at how many different Proudhons had been invoked in its course. I think all of us are still in the blind man and the elephant stage with Proudhon, to some extent at least. His writings…

Proudhon on Economic Rent An Addendum to William Schnack’s Response to Kevin Carson Due to the unorthodox claims made in my last response, I wanted to give some supporting material for my depiction of Proudhon’s take on economic rent. Think of this as a long footnote, rather than the heart of my argument. My position is…