Portuguese
Propriedade Comunal: Análise Libertária – Política Fundiária Britânica na África.

A Inglaterra não é povo livre, porém os pobres que não têm terra têm livre permissão para amanhar e trabalhar as [terras] comuns… – Gerrard Winstanley, 1649

Centro por uma Sociedade sem Estado Paper Nº 13 (Verão/Outono de 2011)

II. Destruição da Comuna Camponesa pelo Estado.

Política Fundiária Britânica na África.

A política fundiária britânica no Leste da África dirigiu-se no sentido de “destituir as comunidades indígenas da maior parte de seus territórios tradicionais”: ao afirmar que as terras não cultivadas ou comuns, as florestas e as terras de pastagem eram propriedade da administração colonial, e ao ab-rogar direitos tradicionais de avaliação — para não mencionar tributos per capita para compelir cultivadores de subsistência a entrar na economia monetária.

Em toda parte, nas colônias, tornou-se prática padrão declarar toda terra “não cultivada” propriedade da administração colonial. Com uma penada, foi negado às comunidades locais título legal a terras que ela havia tradicionalmente separado para se regenerarem e a florestas, a terras de pastagem e a córregos dos quais elas dependiam para caçar, reunir-se, pescar e apascentar.

Quando, como era frequentemente o caso, as autoridades coloniais descobriam que as terras que buscavam explorar já eram “cultivadas”, o problema era resolvido mediante restringir-se a população indígena a tratos de baixa qualidade considerados inadequados para assentamento europeu. No Quênia, tais “reservas” foram “estruturadas para permitir que os europeus, que representavam menos de um por cento da população, tivessem pleno acesso às agriculturalmente ricas terras altas que constituíam 20 por cento do país. Na Rodésia do Sul, colonos brancos, que constituíam apenas cinco por cento da população, tornaram-se os novos donos de dois terços da terra…. Uma vez conseguidas, as comuns apropriadas pela administração colonial eram tipicamente arrendadas para empresas comerciais para efeitos de plantação, mineração e extração de madeira, ou vendidas para colonos brancos. [99]

Fim de [III.6]

[99] “Desenvolvimento como Cerco: O Estabelecimento da Economia Global,” O Ecologista (julho/agosto de 1992), p. 134.

Distro of the Libertarian Left
Support C4SS with ALL Distro’s “Spontaneous Order — Five Theses”

C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of ALL Distro’s “Spontaneous Order — Five Theses” that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with ALL Distro’s “Spontaneous Order — Five Theses“.

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Spontaneous Order — Five Theses on Freed-Market Social Movements and Self-Regulating Anarchy

In a freed market, who will stop markets from running riot and doing crazy things? And who will stop the rich and powerful from running roughshod over everyone else? We will.

In a freed market, if someone in the market exploits workers or chisels customers, if she produces things that are degrading or dangerous or uses methods that are environmentally destructive, it’s vital to remember that you do not have to just “let the market take its course” — because the market is not something outside of us; we are market forces…. When liberals or Progressives wonder who will check the power of the capitalists and the bureaucratic corporations, their answer is — a politically-appointed, even less accountable bureaucracy. The libertarian answer is — the power of the people, organized with our fellow workers into fighting unions, strikes and slow-downs, organized boycotts, and… alternative institutions…. [I]f you want regulations that check destructive corporate power, that put a stop to abuse or exploitation or the trashing of the environment, don’t lobby — organize!

In “Five Theses on Freed-Market Social Movements and Self-Regulating Anarchy,” Sheldon Richman, Charles Johnson, and David D’Amato look at the social and economic possibilities for social order to emerge without the need to impose social control — for spontaneous order and people-powered social movements against capitalism, racism, and ecocide within an anarchic freed market. Richman’s “Regulation Red Herring” discusses the demand for “regulation” and the power of unplanned spontaneous order; Johnson’s “We Are Market Forces” considers the meaning of “market forces” and the possibilities for DIY social change in a self-regulating market anarchy; and in “I Oppose Civil Rights Acts because I Support Civil Rights Movements,” “The Free Market’s Regulatory Model,” and “The Clean Water Act vs. Clean Water,” Johnson and D’Amato apply the analysis to freed-market social activism against racism and environmental destruction.

Left-Libertarian - Classics
The Many Monopolies

We libertarians defend economic freedom, not big business. We advocate free markets, not the corporate economy. And what would freed markets look like? Nothing like the controlled markets we have today. But how often do we hear mass unemployment, financial crisis, ecological catastrophe, and the economic status quo attributed to the voraciousness of “unfettered free markets”? As if they were all around us!

The crises laid at the feet of laissez faire are the crises of markets that are nothing if not fettered. When critics confront us with corporate malfeasance, structural poverty, or socioeconomic marginalization, we should be clear that market principles do not require defending big business at all costs, and that much of what our critics condemn results from government regulation and legal privileges. As a model for analyzing the political edge of corporate power and defending markets from the bottom up, we twenty-first-century libertarians might look to our nineteenth-century roots—to the insights of the American individualists, especially their most talented exponent, Benjamin Ricketson Tucker (1854–1939), editor of the free-market anarchist journal Liberty.

Conventional textbook treatments portray the American Gilded Age as one of relentless exploitation and economic laissez faire. But Tucker argued that the stereotypical features of capitalism in his day were products not of the market form, but of markets deformed by political privileges. Tucker did not use this terminology, but for the sake of analysis we might delineate four patterns of deformation that especially concerned him: captive markets, ratchet effects, concentration of ownership, and insulation of incumbents.

Types of Distortion

Captive Markets. Legal mandates and government monopolies produce captive markets in which customers are artificially locked in to particular services or sellers that they wouldn’t otherwise patronize because political requirements enforce the demand. For example, the car insurance market is shaped by laws requiring insurance and regulating the minimum service that must be purchased. Captive markets legally guarantee privileged companies access to a steady stock of customers, corralled by the threat of fines and arrest.

Ratchet Effects. Legal burdens, price distortions, and captive markets combine to ratchet up fixed costs of living far higher than would prevail in freed markets. To get by, people are constrained by the necessity of covering these persistent, inflexible costs—by selling labor, buying insurance, taking on debt—under artificially rigid circumstances. Ratchets keep many chasing the next paycheck, creating permanent states of financial crisis for the poor.

Concentration. Confiscation, regressive redistribution, and legal monopolies deprive workers of resources while concentrating wealth and economic control within a politically favored business class. Struggling to cover ratcheted fixed costs, workers are dispossessed of the means to make an independent living and enter markets where ownership of land, capital, and key resources are legally concentrated in the hands of a few. Workers therefore depend on relationships with bosses and corporations far more than in freed markets, deforming economic activity into hierarchical relationships and confining rental economies.

Insulation. Captive markets and bailouts protect big players, while legal monopolies, regulatory barriers, and anticompetitive subsidies inhibit substitutes and competition from below. Government support props up big businesses, stifling the market and social pressures that might otherwise be brought to bear. Insulated businesses can treat employees and consumers with far less consideration or restraint; meanwhile, intervention shuts out alternative solutions by blocking smaller, grassroots, or informal competitors.

Tucker’s Big Four

We can, then, turn to Tucker’s central idea: In “State Socialism and Anarchism” (1888), Tucker argued that “Four Monopolies” fundamentally shaped the Gilded Age economy—four central areas of economic activity where government ratchets, concentration, and insulation came together to deform markets into “class monopolies,” regressively reshaping all markets as the effects rippled outward.

The Land Monopoly. Land titles in nineteenth-century America had nothing to do with free markets. All unoccupied land was claimed by government, whose military seized land from Indians, Mexicans, and independent “squatters.” Government ownership and preferential grants monopolized access, excluding free homesteading. (The “Homestead Act,” which supposedly opened Western lands to homesteading, really imposed rigid legal limits on homesteaders that only certain medium-sized commercial farmers could effectively meet. Smaller farms and nonfarmers were excluded.) Tucker identified this concentration of land titles in elite hands as a “land monopoly,” creating a class of privileged landlords by depriving workers of market opportunities to gain freeholds and escape rent.

Since 1888 the land monopoly has dramatically expanded. Governments worldwide have nationalized oil, natural gas, and water resources; in the United States mining rights and fossil fuel exploration are largely accessed through government licenses, due to government’s ownership of 50 percent of the American West. The cost of land is ratcheted and ownership concentrated through zoning codes, eminent domain, municipal “development” rackets, and local policies to keep real estate prices permanently rising. Freed land markets would feature more individual and widely dispersed ownership; land would be less expensive and more often held free and clear; vacant land would be more readily open to homesteading; and titles would be based as easily on sweat equity as on leveraged cash exchanges. Many people would no longer need to rent; those who chose to rent would find that competition had dramatically improved the prices and conditions available on the market.

The Money Monopoly. For Tucker the most damaging of the Big Four was the Money Monopoly, “the privilege given by the government to certain individuals . . . holding certain kinds of property, of issuing the circulating medium,” politically manipulating the money supply, prohibiting alternative currencies, and cartelizing banking, money, and credit. Tucker saw that monetary control not only secured monopoly profits for insulated banks, but also concentrated economic ownership throughout the economy, favoring the large, established businesses that large, established banks preferred to deal with.

Tucker identified the Money Monopoly as an economic force in 1888—before the Fed and fiat currency, the FDIC, Fannie, Freddie, the IMF, or trillion-dollar bailouts to banks “too big to fail.” Today regulatory cartels and political mandates have also captured insurance, alongside credit, savings, and investment, as a Money Monopoly stronghold, forcing workers into rigged markets while shutting out noncorporate, grassroots forms of mutual aid.

Ideas and Extortion

The Patent Monopoly. Tucker condemned monopolies protected by patents and copyrights—“protecting inventors and authors against competition for a period long enough to enable them to extort . . . a reward enormously in excess of . . . their services.” Since copying an idea does not deprive the inventor of the idea, or any tangible property she had before, “intellectual property” meant only a legal monopoly against competitors who could imitate or duplicate the monopolists’ products at lower cost.

“Intellectual property” (IP) has grown vigorously since 1888, as media, technology, and scientific innovation made control over the information economy a linchpin of corporate power. Monopoly profits on IP are the effective business model of Fortune 500 companies like GE, Monsanto, Microsoft, and Disney, which demand virtually unlimited legal power to insulate themselves from competition. Copyright terms quadrupled in length, while massive, synchronized expansions of intellectual protectionism became standard features of neoliberal “free trade” “agreements” like NAFTA and KORUS FTA (United States-Korea Free Trade Agreement). In a freed market such business models would fall—and with them, the ratcheted costs consumers pay for access to culture, medicine, and technology.

The Protectionist Monopoly. Tucker identified the protectionist tariff as a monopoly in the sense that it insulated politically favored domestic producers from foreign competition, and thus ratcheted up daily costs for consumers.

With the rise of multinational corporations and neoliberal trade agreements, tariffs have declined over the years. But the specific legal mechanism was less important to Tucker than the purpose of controlling trade to insulate domestic incumbents. In 1888 that meant the tariff. In 2011, it means a vast network of political controls used to manage the “balance of trade”: export subsidies, manipulation of exchange rates, and multigovernment agencies like the World Bank and IMF.

Metastatic Monopolization

Tucker’s Big Four have only grown more pervasive since the 1880s. But the past century has also seen the metastatic proliferation of government regulatory bodies intended to restructure new transactions and capture new markets. Among today’s Many Monopolies, five are especially pervasive:

The Agribusiness Monopoly encompasses the New Deal system of U.S. Department of Agriculture cartels, surplus buy-ups, subsidized irrigation, export subsidies, and similar measures ratcheting up prices, distorting production toward subsidized crops, and concentrating agricultural activity in large-scale, capital-intensive monoculture. These, inevitably enacted in the name of “small farmers,” invariably benefit large factory farms and agribusiness conglomerates like ADM and Tyson.

The Infrastructure Monopoly includes physical and communications infrastructure. Governments build roads, railways, and airports through eminent domain and tax subsidies, and impose cartelizing regulations on most mass transit. Restricted entry secures monopoly profits for insulated carriers; confiscating money and property to subsidize long-distance transportation and shipping creates tax-supported business opportunities for agribusiness, big-box chain retailers, and other businesses dependent on long-haul trucking. Incumbent telecommunications and media companies like AT&T, Comcast, and Verizon accumulate empires by cartelizing bandwidth; control of broadcast frequencies is concentrated through the FCC’s political allocation; and ownership of telephone, cable, and fiber-optic bandwidth is concentrated through local monopoly concessions for each medium.

The Utility Monopoly grants control over electricity, water, and natural gas to massive, centralized producers through comprehensive planning, subsidies, and regional monopolies. Household generation, polycentric neighborhood systems, or off-the-grid alternatives are crowded out or regulated to death.

Regulatory Protectionism

Regulatory Protectionism may be the most widely dispersed of the Many Monopolies. Like Tucker’s Protectionist Monopoly, it concentrates and insulates incumbent providers by creating hurdles for would-be competitors. Established businesses stifle competition from below by lobbying for regulatory red tape, extortionist fees, and complex licensing for everything from taxi-driving to hairdressing. Industry standards, which would otherwise be set by social convention and market experimentation, are removed from competition and determined by political pull. High compliance costs insulate incumbents who can afford them from competitors who cannot, shutting the poor out of entrepreneurial opportunities and independent livelihoods.

The Health Care Monopoly is a ripple effect of other monopolies but merits special notice because of the all-consuming growth of the medical sector and because health care and insurance so profoundly shape decisions about jobs, money, and financial planning. The central economic fact of health care is a crippling ratchet effect. Patent monopolies ratchet up drug costs and insulate profits for Pfizer and GlaxoSmithKline. The FDA and medical licensing provide a form of regulatory protectionism, constraining the supply of doctors, hospitals, and pharmaceuticals, concentrating profits and further ratcheting costs. A medical need can become a catastrophic cost, effectively requiring comprehensive insurance. Workers once got insurance through fraternal mutual-aid societies, but money monopolies have now thoroughly corporatized the insurance market through subsidies, mandates, and regulatory control. Workers now are tethered to their employers by the cost of insurance “benefits,” while facing the persistent danger of lost coverage, denied claims, and crippling debt.

Tucker’s analysis of the Four Monopolies controlling the Gilded Age economy, supplemented with the new Big Five that our own era has introduced, goes a long way toward showing why existing markets work the way they work and fail for the people they fail for. It may also inspire some objections from today’s libertarians.

The Many Monopolies deform markets toward stereotypically “capitalistic” business, but government intervenes in more than one direction. What about regulations or welfare programs to benefit poor people, or constraints on large, consolidated firms? These exist, but do not necessarily achieve their supposed aims. As shown in Gabriel Kolko’s Triumph of Conservatism, the Progressive regulatory structure and antitrust law, far from curbing big business, form the core of regulatory protectionism, cartelizing and insulating big business. There are also issues of priority and scale. While I object to SBA loans or TANF (Temporary Assistance to Needy Families) as much as any free-marketeer, in this age of trillion-dollar bank bailouts, even when government puts fingers on both sides of the scale, one finger is pushing harder than the other.

What about the explanations market economists offer for corporate firms’ greater efficiency, based on division of labor, economies of scale, or gains from trade? Wouldn’t large corporations outcompete smaller rivals, even without subsidies and monopolies?

But Tucker didn’t reject the division of labor, gains from trade, or large-scale production. Rather he suggested labor, trade, and scale organized along different lines. Independent contracting, co-ops, and worker-managed shops are forms of specialization and trade no less than centralized firms. Scale can be internalized through central management, or externalized through polycentric trade. A corporate economy is only one among many possibilities for dividing labor and exchanging values. The question is whether it predominates because of economic forces that would persist in markets free of structural privilege, or because of predicaments that would dissipate when competitors are free to offer alternatives with less centralization, less management, and more trade and entrepreneurial independence for ordinary workers.

If Tucker’s analysis proves anything, it proves there are many places in economic life where ordinary people are given a hard shove toward spending money they’d rather not spend with trading partners they wouldn’t otherwise keep. The most pervasive, far-reaching government interventions foster economic concentration, commercialization, hyperthyroidal scale, and the consolidated hierarchy needed to manage it—not because they grow naturally in market economies but because they grow out of control in the hothouse of socialized costs and inhibited competition.

The Belt and the Bones

For most of the twentieth century American libertarians were seen as defenders of “capitalism” (though see Clarence Carson’s doubts about that word in the 1985 Freeman article “Capitalism: Yes and No”). Most libertarians, and nearly all their opponents, seemed to agree that libertarianism meant defending business against the attacks of “big government,” and the purpose of laissez faire was to unleash existing forms of commerce from political restraints.

This was almost a complete reversal from the attitude of traditional libertarians like Tucker, which we might call “free-market anti-capitalism.” He was one of the best-known defenders of free markets in nineteenth-century America, happily summarizing his economic principles as “Absolute Free Trade . . . laissez-faire the universal rule.” For Tucker, then, libertarianism meant an attack on economic privilege by removing the political privileges that propped it up, dismantling monopolies by exposing them to competition from below.

The Many Monopolies are pervasive and fundamentally shape the everyday reality of the corporatist economy. So why then have not only the opponents but also the advocates of free markets so often missed Tucker’s analysis, with Progressives constantly laying the blame for inequality, exploitation, and corporate power on “unregulated markets,” while “pro-capitalist” libertarians respond by making excuses for the economic status quo? Paradoxically, it may be that Tucker’s approach is forgotten partly because of the very depth and pervasiveness of the problems it identifies.

The interventions twentieth-century libertarians were most likely to identify and oppose—progressive taxes, welfare, environmental regulations—are surface interventions, economically speaking. While aiming to reform or restrain the corporate state-capitalist economy, they take its basic features—concentration, insulation, ratcheted costs, and corporate power—for granted, attempting only to contain their most unsightly downstream effects. Countervailing “Progressive” regulations are like a belt put on capitalism. A man may need a belt or he may look better without, but his body remains the same with or without the restraint.

The political means that consolidate the Many Monopolies do more than interfere in the outcomes of preexisting market structures. State-capitalist privileges shape basic patterns of ownership, access, and cost for essential goods and factors of production. They fundamentally restructure markets, inventing the class structures of ownership, ratcheted costs, and inhibited competition that produce wage labor, rent, and the corporate economy we face. These primary interventions are no belt for state capitalism to wear or take off; they are its very bones. Without them, what’s left is not a different look for the same body—it’s a totally different organism.

Because you wear a belt on the surface, it’s easy to see and easy to imagine how you might look without it. Twentieth-century libertarians rightly condemned how the belt was hitched by government coercion—but rarely noticed that however much the anti-business belt constrains the state capitalist economy’s natural shape, without the belt it is still a political product shaped by intervention to its pro-business bones. The Monopolies that create capitalists, landlords, and financiers and uphold corporate power are so deeply embedded in the existing economy, so entrenched in consensus politics, it is easy to mistake them for business as usual in a market society.

We might say—with apologies to Shulamith Firestone—that the political economy of state capitalism is so deep as to be invisible. Or it may appear to be a superficial set of interventions, a problem that can be solved by a few legal reforms, perhaps the elimination of the occasional bailout or export subsidy, while preserving intact the basic recognizable patterns of the corporate economy. But there is something deeper, and more pervasive, at stake. A fully freed market means liberating essential command posts in the economy from State control, to be reclaimed for market and social entrepreneurship. The market that would emerge would look profoundly different from anything we have now. That so profound a change cannot easily fit into traditional categories of thought—for example “libertarian” or “left-wing,” “laissez-faire” or “socialist,” “entrepreneurial” or “anti-capitalist”—is not because these categories do not apply but because they are not big enough: Radically free markets burst through them. If there were another word more all-embracing than revolutionary, we would use it.

Portuguese, Stateless Embassies
Má Consciência ou Má Estrutura?

The following article is translated into Portuguese from the English original, written by Kevin Carson.

Com frequência deparo-me com a argumentação de que os problemas de nosso tempo — poluição, desperdício, deterioração econômica, poderio corporativo desabrido — resultam de falta de “consciência” individual.

O problema, porém, em minha opinião, não é tanto de consciência quanto estrutural. A consciência é sim, em si, obviamente, um problema, e constitui barreira à correção do sistema. É, porém, apenas efeito colateral da estrutura, criada como parte do processo natural pelo qual os sistemas de poder reproduzem aquelas espécies de “recursos humanos” portadores da mentalidade necessária para manter tais sistemas de poder em funcionamento.

O maior espaço para esperança é o potencial de novas tecnologias e formas de organização que solaparão a velha estrutura de poder.

O aparato de reprodução cultural sempre funcionou, na melhor das hipóteses, apenas bem o bastante para os propósitos do sistema. Por causa de todas as contradições internas da ideologia, sempre houve muitos e muitos “refugos de fábrica” imperfeitamente processados, muitos “pequenos defeitos na matriz.” As incoerências internas da ideologia, e a incoerência entre os princípios professados pela ideologia e a prática real daqueles que gerem o sistema de poder são tão óbvias, para qualquer pessoa capaz de enxergar o que está diante dos próprios olhos, que seria um milagre o sistema não ter problemas para manter cheias(*) as cabeças das pessoas. (* To keep your mind right significa, literalmente, manter sua mente focalizada em algo. Sou tradutor literalista fortemente influenciado pelo impressionismo (e cada vez mais), porém.)

A diferença entre o passado e hoje é que, no passado, as pessoas que viam contradições no sistema estavam isoladas numa sociedade de massas onde a informação era controlada pelos guardas dos portões de uma mídia centralizada, hierárquica, unidirecional, de estrutura do tipo em que um ponto de conexão central consegue como que emitir raios capazes de atingir cada uma das terminações situadas na periferia [hub-and-spoke].

Hoje os custos de transação de tais pessoas entrarem em contato umas com as outras, e agregarem-se numa massa crítica, caíram para próximos de zero.

E alternativas tecnológicas reais — alternativas mais baratas e eficientes — em substituição à produção em massa de larga escala e capital-intensivas também se estão fazendo presentes. Quando uma fábrica de garagem com $15 mil dólares em máquinas operatrizes de código aberto feitas em casa, uma impressora em 3D, uma impressora de circuitos, forjamento por indução etc. pode produzir bens manufaturados do tipo que no passado requeria uma fábrica de produção em massa de milhões de dólares, a base material inteira do sistema de salários desapareceu. O sistema de salários surgiu quando tecnologias mudaram de ferramentas de artífice para maquinário dispendioso específico de produto. A instalação e o equipamento especializados capital-intensivos, específicos de produto, custavam tanto que apenas pessoas ricas ou grandes agregações de pessoas ricas tinham condições de comprá-los, e de contratar outras pessoas para operá-los. Quando, porém, pode-se possuir uma “fábrica” pelo equivalente a seis meses de ordenado de colarinho azul qualificado, como manter as pessoas na fábrica?

Enquanto isso, a antiga economia de produção em massa e o sistema centralizado de informação experimentam séria crise de sustentabilidade. O Pico do Petróleo, e o efeito da crise fiscal do estado sobre a capacidade deste de continuar a manter infraestrutura subsidiada nos níveis hoje existentes, estão tornando o antigo modelo de “armazéns sobre rodas/contêineres de despacho interno” não funcional. O alto custo do combustível é o equivalente a 20-30% da tarifa industrial sobre bens embarcados de fábricas de pequeno porte de artigos específicos(*) de Shenzhen. A revolução digital está tornando o uso de patentes por sedes corporativas para manterem controle sobre produção específica terceirizada, ou para criminalizar produtos piratas e peças genéricas de substituição de uma fábrica de garagem em Cleveland, mais dispendioso do que vale. A revolução digital, analogamente, está tornando fazer cumprir o copyright de bens de informação naturalmente grátis insustentável, e portanto quase toda produção de informação, entretenimento e cultural mudar-se-á para o reino da produção entre iguais, cessando de formar parte do nexo de caixa(**). (* Uma job-shop é uma pequena empresa que faz algo praticamente sob medida, por exemplo arranjo floral para um casamento específico, ou fabricar um computador para um cliente específico etc. Shenzen é a primeira Zona Econômica Especial da China. Ver Wikipedia, Job shop, Shenzen.) (** Cash nexus – A redução, nocapitalismo, de todos os relacionamentos humanos, mas especialmente das relações de produção, à troca monetária. Ver http://www.encyclopedia.com/doc/1O88-cashnexus.html)

E níveis pós-guerra de desemprego e subemprego mostram que as pessoas agarrarão qualquer oportunidade de mudar as necessidades básicas rumo a autoaprovisionamento nos setores de família, informal, de doação e de escambo. Estão vindo à existência novas possibilidades técnicas sem precedentes justamente quando os incentivos para adotá-las, nascidos do desespero, encontram-se também em nível sem precedentes. São condições perfeitas para uma comoção.

Quando a tempestade passar, o resultado será uma sociedade na qual as cápsulas vazias do estado e das hierarquias corporativas — na medida em que ainda existam — estarão em constante recuo. Em seu lugar existirá uma sociedade de microfabricantes, atividades de permacultura de vizinhança e comunidade, microempresas familiares de baixo overhead e moedas digitais, todas redeadas conjuntamente numa economia criptografada de darknet(*). (* Darknet é uma rede secreta de comunicação, integrada apenas por pessoas que confiam umas nas outras. Ver explicação incompleta em português em http://pt.wikipedia.org/wiki/Darknet)

Artigo original afixado por Kevin Carson em 21 de setembro de 2011.

Traduzido do inglês por Murilo Otávio Rodrigues Paes Leme.

Distro of the Libertarian Left
Support C4SS with Pierre-Joseph Proudhon’s “Epilogue to the Revolution”

C4SS has teamed up with the Distro of the Libertarian Left. The Distro produces and distribute zines and booklets on anarchism, market anarchist theory, counter-economics, and other movements for liberation. For every copy of Pierre-Joseph Proudhon’s “Epilogue to the Revolution” that you purchase through the Distro, C4SS will receive a percentage. Support C4SS with Pierre-Joseph Proudhon’s “Epilogue to the Revolution“.

$2.00 for the first copy. $1.50 for every additional copy.

The “Epilogue” to the General Idea of the Revolution in the 19th Century is one of Proudhon’s most striking statements of Anarchism and the ideal of Revolution, including the famous passage “To be GOVERNED. . .”

“TO BE GOVERNED is to be kept in sight, inspected, spied upon, directed, law-driven, numbered, enrolled, indoctrinated, preached at, controlled, estimated, valued, censured, commanded by creatures who have neither the right, nor the wisdom, nor the virtue to do so. . . . TO BE GOVERNED is to be at every operation, at every transaction, noted, registered, enrolled, taxed, stamped, measured, numbered, assessed, licensed, authorized, admonished, forbidden, reformed, corrected, punished. It is, under pretext of public utility, and in the name of the general interest, to be placed under contribution, trained, ransomed, exploited, monopolized, extorted, squeezed, mystified, robbed; then, at the slightest resistance, the first word of complaint, to be repressed, fined, despised, harassed, tracked, abused, clubbed, disarmed, choked, imprisoned, judged, condemned, shot, deported, sacrificed, sold, betrayed; and to crown all, mocked, ridiculed, outraged, dishonored. That is government; that is its justice; that is its morality. . . . With the Revolution it is another matter.

“The fundamental, decisive idea of this Revolution, is it not this: NO MORE AUTHORITY, neither in the Church, nor in the State, nor in land, nor in money? No more authority! That means something we have never seen, something we have never understood; the harmony of the interest of one with the interest of all; the identity of the collective sovereignty and individual sovereignty. No more Authority! That means debts paid, servitude abolished, mortgages lifted, rents reimbursed; free credit, equal exchange, free association: no more antagonism, no more war, no more centralization, no more governments, no more priests. Free contract in place of arbitrary law; voluntary transactions in place of the control of the State; equilibrium of forces instead of equilibrium of powers; economic unity in place of political centralization. Is not this what I may venture to call a complete reversal, a turn-over, a Revolution?”

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