Tag: left-libertarian
It’s June, and for the lesbian, gay, bisexual, transgender, and queer (LGBTQ) community, that means it’s Pride month. All around the world throughout June, pride parades and pride festivals celebrate our identities, our lives, our culture, our progress in smashing stigmas, and our resistance to oppression. That last part, resistance, is absolutely crucial. Pride is…
C4SS Feed 44 presents Kevin Carson‘s “Against All Bosses: Government AND Corporate” read by Tony Dreher and edited by Nick Ford. “My hatred of bosses is at the root of my identification, not only as a libertarian — but as a Leftist. My instinctive affinity for the “you’re not the boss of me” sentiment, which Masciotra dismisses…
C4SS Feed 44 presents Roderick Long‘s “Worshipping the Boss” read by Joey Clark and edited by Nick Ford. “Judging from what he writes and where he writes it, I reckon Masciotra fancies himself a man of the left. There was a time when “Dump the Bosses Off Your Back” was a popular leftist slogan. But the idea…
The middle of next month will mark the 800th anniversary of Magna Carta. My knowledge of the “great charter” is modest, to be sure, but lately I have been reading about it and its legacy. (See the “Liberty Matters” discussion, in which I have a small editorial role, going on this month at Liberty Fund’s…
Here I will attempt to refine some remarks that I recently made on Twitter, arguing that libertarians ought to be wary of the general phenomenon of public policy “wonkishness” — which I’ll define very loosely as a concern with offering practical public policy reforms or proposals based on statistical and empirical evidence (the kind of…
Conservatism and libertarianism don’t belong together. Even in cases where conservatives are using the same rhetoric as libertarians, they too often don’t mean anything like what we mean; their “free market” is an apologetic for the economic status quo and global corporatism, their “equality before the law” is reserved only for traditionally privileged in-groups (think…
Young, I. M. (1990). Five Faces of Oppression. (E. Hackett, & S. Haslanger, Eds.) Theorizing Feminisms, 3-16. “Five Faces of Oppression” by Iris M. Young (1990) attempts to create an objective criteria by which we can judge the existence and levels of oppression of different groups. Young argues that oppression is a structural concept, preserved…
C4SS Feed 44 presents Ryan Calhoun‘s “Fresh Fruit for Rotting Idols” read by Thomas J. Webb and edited by Nick Ford. “These issues, among others, were not discussed because too many people were outraged with one of the few young voices breaking through the elder echo chamber with an important question. Unaware that this was actually an…
With criminal justice reform front and center in today’s news, it’s as good a time as ever to revisit some of the various anarchist approaches to issues of crime and punishment. One particular analysis written by Robert Anton Wilson and Robert Shea, Anarchism and Crime, remains as relevant today as when it was written —…
La Questione del Fallimento del Mercato Un bene pubblico, così come definito dagli economisti, è un qualunque bene dal cui godimento non possono essere esclusi i non contribuenti. La teoria dei beni pubblici interessa i libertari per due ragioni: primo, perché molte cose che reputiamo importanti (strade di comunicazione, istruzione, difesa personale, antincendio, difesa nazionale,…
How can you tell an American progressive from an American radical? A progressive laments the condition of working people and proposes to further empower the government. A radical laments the condition of working people and proposes to empower individuals by diminishing the power of government. Of course government power and individual power differ in kind:…
In 1970 country singer Lynn Anderson had a hit recording of a Joe South song that opened with the line: I beg your pardon. I never promised you a rose garden. I often think of that song in connection with the libertarian philosophy. You may be asking: for heaven’s sake, why? Because it’s what I…
Kevin Carson recently wrote in support of the Fight for $15 movement. While usually associated with the modern fight for a state mandated minimum wage, Carson rejects that argument and instead turns to other methods by which the labor movement fought for better conditions and wages in the 19th century, such as “information and pressure campaigns against employers”…
Lottare per la libertà significa opporsi all’uso della forza per frenare lo scambio pacifico e volontario. Questo però non significa che dobbiamo chiamare “capitalismo” un sistema basato sullo scambio pacifico e volontario. Certo ci sono persone che pensano che “capitalismo” significhi proprio questo. E io non sono in grado di dimostrare che si sbagliano, perché…
Support C4SS with Kevin Carson’s “The Iron Fist Behind the Invisible Hand” Audio version, read by Mike Gogulski • Introduction to the Portuguese Version of Iron Fist • • Versione in italiano • • Версия на русском • << Back to the Market Anarchism FAQ page Introduction Manorialism, commonly, is recognized to have been founded by…
The Fulcrum of the Present Crisis: Some Thoughts on Revolutionary Strategy Center for a Stateless Society Paper No. 19 (Winter 2015) [PDF] The Cult of Mass, Lionization of Protest Culture & Other Industrial Age Holdovers Protest Culture. The so-called “cargo cults” of New Guinea, Micronesia and Melanesia evolved in response to the influx of American manufactured…
The Fight for $15 movement is usually identified with the fight for a $15 minimum wage. A call for government legislation is not the sort of thing you’d normally expect an anarchist to endorse. But in fact the movement to pay workers $15 or more is quite compatible with anarchist principles. Back in the late…
Nel suo saggio classico, “The Use of Knowledge in Society” (L’Uso della Conoscenza nella Società, es), F. A. Hayek parla del concetto di conoscenza distribuita. Ogni individuo ha una conoscenza unica che deriva dalle sue esperienze e dalle sue preferenze, conoscenza a cui altri, per quanto informati, non possono accedere. Scrive Hayek: Dire che la…
Understanding history as best we can is important for obvious reasons. It’s particularly important for libertarians who want to persuade people to the freedom philosophy. In making their case for individual freedom, mutual aid, social cooperation, foreign nonintervention, and peace, libertarians commonly place great weight on historical examples most often drawn from the early United…
Megan Erickson’s article on techo-fixes for education (“Edutopia“) in the March issue of Jacobin is an excellent critique of corporate-driven education “reform” efforts like those of the Gates Foundation and IDEO. As a critique of attempts to build an alternative educational model around decentralizing technology in general, it’s… not so excellent. The immediate object of…






