C4SS Feed 44 presents Valdenor Júnior‘s “The Libertarian Struggle of the Black Movement” read by Erick Vasconcelos and edited by Nick Ford. Murray Rothbard attempted to establish a conversation between libertarianism and the New Left through the periodical Left and Right: A Journal of Libertarian Thought. Among the articles published, one of the best certainly is Rothbard’s own…

Nota: Questo articolo è stato scritto in occasione della Giornata della Consapevolezza dei Neri in Brasile. Negli anni sessanta, nomi famosi del movimento libertario americano entrarono in contatto con i movimenti di mobilizzazione della Nuova Sinistra che, al contrario della Vecchia Sinistra, era caratterizzata da diffidenza verso le strategie di uno stato centralizzato con ampi…

Nota: Questo articolo è stato scritto in occasione della Giornata della Consapevolezza dei Neri in Brasile. La schiavitù in Brasile, l’ultimo paese americano indipendente che a quei tempi aveva ancora questa istituzione, fu abolita ufficialmente il 13 maggio 1888. Certo non fu una legge firmata dall’aristocrazia a risolvere i problemi della popolazione nera che, per…

Note: this was written for the occasion of Black Awareness Day in Brazil. In the 1960s, notable names from the American libertarian movement established contact with mobilizations of the New Left, which was characterized, as opposed to the Old Left, by a mistrust of centralized and big government strategies, and by their emphasis on the inclusion of segregated…

Note: This article was written for the occasion of Black Awareness Day in Brazil.  Officially, slavery in Brazil, the last independent American country which still had this institution at the time, was abolished on May 13, 1888. However, it wouldn’t be a law signed by the aristocracy that would solve the problems of the black people, who, for centuries, had their labor and…

For every copy of Joseph R. Stromberg’s “Land to the People Who Till It!” that you purchase through the Distro, C4SS will receive a percentage.

Reminding us that states are merely marauding bands, violently appropriating land (and other) resources…

Lockeans, advocates of occupancy-and-use standards for land tenure, and other anarchists with comparable views of property need not be seen as differing theoretically as much as is often supposed and their preferred property rules could in principle co-exist without conflict in a stateless society.