[Hear an in-depth discussion on this article and its topics in this episode of The Enragés] Emma Goldman is someone who is frequently associated with anarchism as a historical phenomenon. Her mix of anti-state activism, radical support for feminism and free love movements in the early 20th century, and her radiant life of praxis for…

Liberty and the State The anarchistic solution of the money problem is so simple as to cause amazement. It is to permit anyone and everyone to go into the banking system. Why not? No one objects to anyone going into the hat business or building business or any other non-invasive enterprise. Naturally those who furnish…

Insurrection or Revolution? The ethical politics of Stirner’s egoism At a time when the grand narrative of Revolution that we inherited from modernity and the rationalist discourses of the Enlightenment has all but broken down, what alternatives are there for conceptualising radical transformation? Despite the lack of an organised revolutionary class or movement, the left…

I wanted to thank Cory Massimino for inviting me to submit a few thoughts on the topic of this important C4SS MES exploring the interrelationships between anarchism and egoism. Given the broad areas highlighted for conversation, I’d like to focus briefly on these two topics: What does egoism have to say about intersectional approaches in…

What I’ve said so far presents a dilemma for how anarchists should approach morality. If my first post is correct, we can’t ignore Stirner’s challenge. A morality that refuses to answer the amoralist requires systemic self-sacrifice with nothing in exchange. Such moral cannibalism would differ from other forms of domination only in its pervasiveness. Yet…

Anarchy Is Moral Order As I argued in my previous post, anyone who cares about morality needs a good answer to the amoralist challenge posed by someone like Stirner. As I also said there, this is especially true for those moralists who are also anarchists, since a morality without such an answer begins to look…

As Stirner means the term, I am not an egoist. I see morality as crucial, both to anarchism and to life in general. However, I think Stirnerite, amoralist egoism gets something very right about morality that most people get very wrong. In the next couple of posts, I’ll be saying more about why I reject…

The prefix “eco-“, as in ecology and economy, is rooted in the ancient Greek “οἶκος”, translated as “house,” “home,” “shelter,” or “habitation.” Our home, (the home that we all currently share in common: our planet and its biosphere), is the focus of this essay — even as the title is an irreverent and playful response…

[Hear an in-depth discussion on this article and its topics in this episode of The Enragés] The philosophy of Max Stirner (1806-1856 C.E.), or Egoism as it is sometimes crudely called, essentially addresses the relationship between the individual and alienation; to use Stirner’s language, the alienation between the individual and their property. Property can be…

Anarchism and egoism have long shared a tension that follows all anarchist groups: how do we organize in a way that respects individual autonomy while providing the benefits of collective organization? The work of organizing is often the constant answering of this question: how much does this organization benefit me, and why should I provide…

The work of Max Stirner is a contentious topic among anarchists, with numerous interpretations of his work, ranging from descriptive, presenting a certain framework of thought, to prescriptive, advocating for anti-authoritarianism, and expressing a commitment to “individualism.” It is my position that egoism is primarily descriptive in nature. The key distinctions Stirner makes, those between…

  “My affair is neither the divine nor the human; it is not the good, the true, the just, the free, etc., but only my own, and it is not general, but is unique, as I am unique. For me, there is nothing greater than me!” – Max Stirner The worst thing I could do…

C4SS Mutual Exchange Symposium: Anarchism and Egoism: The Only Authority Is Yourself Many consider anarchism and egoism polar opposites. Anarchism opposes all forms of domination, from statism to capitalism to patriarchy, because it is about dignity and autonomy for everyone. Egoism, from the French égoïsme meaning “to think of oneself,” is about the affirmation and…

Money and Politics Money, especially credit money, is undoubtedly one of the greatest of cooperative discoveries. Without it no great specialization of labor seems possible, except under an all-inclusive state control of industry, and even here something of its nature would be necessary to maintain a check of and on consumption Money is inconceivable without…

To read Proudhon, to many non-mutualist thinkers beyond anarchist academia, is laughable. Anarchist communists will insist that Bakunin, Kropotkin and Bookchin expand on Proudhon, rendering the original mutualist promise as empty (ironic considering the massive amount Bakunin took directly from Proudhon.) Anarchist capitalists insist that his theories were flawed, socialist, and/or didn’t rely on the…

Letter to Mother Earth Believing that the attempt to make labor-time a standard for a monetary unit a fallacy and bound to fail in practice, I submit a few questions and observations. Whose labor is to be used as a standard, the efficient or the inefficient man’s? Take any product you may, say shoes. John…

The Money Problem In the Light of Liberty Many thoughtful people are more and more aware that industrial depressions are caused chiefly by faulty control of money and credit. Most “reformers,” or those who recommend measures to remedy this, turn to government for issue and control of money. It is my purpose here to briefly…

Money and Your Freedom Dear Ron and Laura: Don has been East for a while and dropped in last night. Among other things he brought me up to date on your thinking and plants. I knew that my blast, when I was out to see you, would upset you. But I thought [it] worth while…

Karl Marx and Friedrich Engels argue in The Communist Manifesto that “[t]he history of all hitherto existing society is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guildmaster and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden,…

Quit your purity politics and pay attention to things outside of your camp or else you’ll get wrecked by a changing world and miss meaningful opportunities.  As such, one space I’ve been paying attention to is that of Decentralized Autonomous Organizations (DAOs). Despite the fact they often have relationships with Evil naughty bad boy things…