C4SS Feed 44 presents Joseph S. Diedrich‘s “Property The Least Bad Option” read by Stephen Leger and edited by Nick Ford. We would be much better off if we weren’t tormented by scarcity. There would be no conflict or potential for conflict over physical goods. This hypothetical world — one of superabundance or post-scarcity or infinite supply or…

When the demolition of abandoned warehouses at the José Estelita Docks started in the city of Recife, Brazil, the ongoing mobilization since 2012 by the #OcupeEstelita movement proved its worth. On May 21, when real estate developer Moura Dubeux’s bulldozers got in position during the night to demolish the old sugar warehouses, several individuals, mobilized…

Jiminykrix recently commented on my last post about how we left-libertarian market anarchists aren’t socially liberal capitalists. He had a point to make about private property that’s worth mentioning. The inspiration for his commentary on it was my defining capitalism as the separation of labor from ownership rather than markets or private property per se….

About a week ago, a friend and fellow classical music aficionado posted the following on Facebook: I’ve waited my whole life to come to realize, through some dawning revelation, why precisely I’m supposed to like the Symphonie Fantastique. Today, right now where I sit, I’m fully prepared to say what I’ve put off saying for…

In “Private Property, When and Why,” Joseph writes, “At best, private property is a neutral concept in itself; based on given natural conditions, it can be either good or bad.” While I disagreed with this position initially, I believe after further clarification, I am actually in full agreement with it. To determine if the concept…

Mutual Exchange is the Center’s goal in two senses — we favor a society rooted in peaceful, voluntary cooperation, and we seek to foster understanding through ongoing dialogue. Mutual Exchange will provide opportunities for conversation about issues that matter to the Center’s audience. A lead essay, deliberately provocative, will be followed by responses from inside and…

Mutual Exchange is the Center’s goal in two senses — we favor a society rooted in peaceful, voluntary cooperation, and we seek to foster understanding through ongoing dialogue. Mutual Exchange will provide opportunities for conversation about issues that matter to the Center’s audience. A lead essay, deliberately provocative, will be followed by responses from inside…

Libertarians tend to see two worlds: one with private property that works reasonably well, and one without that farcically implodes. What they often miss, however, is that this dichotomy is conditional. Private property isn’t morally meritorious or great in itself, but only insofar as it is the best and only way to avoid conflict given…

Several states have recently considered passing laws allowing legal discrimination against LGBT people. These laws are based on the notion of religious freedom. What is the proper left-libertarian response to these laws? The answer is advocacy of direct action. If the laws pass, we left-libertarians should engage in sit-ins analogous to what the Civil Rights…

Humans are social beings. We organize ourselves into groups, build relationships, enjoy creative labor and seek fellowship. From childhood to adulthood, who we are greatly depends on our relationships with those closest to us. We are also heavily influenced by the social, cultural and institutional circumstances of our lives. Institutions, then, have major implications for our rights,…

Amia Srinivasan has four questions for free-market moralists, specifically those who accept something like a Nozickian account of individual rights. My own take is more Rothbardian than Nozickian, but that still seems close enough to give her four answers, and to ask four questions in return about the assumptions that underlie her essay. Amia begins by asking: 1….

The seemingly unbridgeable ideological gap in America between economic libertarians, on the one hand, and on the other, those who advocate various manners and degrees of redistribution of wealth can be rationally resolved through an understanding of the significance of the concepts of property rights and redistributive justice to those who advocated them in 1640’s…

Sheldon Richman asks.