C4SS Feed 44 presents Roderick Long‘s “Thinking Our Anger” read and edited by Nick Ford.
“This disagreement between Lawrence and Seneca conceals an underlying agreement: both writers are assuming an opposition between reason and emotion. The idea of such a bifurcation is challenged by Aristotle. For Aristotle, emotions are part of reason; the rational part of the soul is further divided into the intellectual or commanding part, and the emotional or responsive part. Both parts are rational; and both parts are needed to give us a proper sensitivity to the moral nuances of the situations that confront us. Hence the wise person will be both intellectually rational and emotionally rational.
…
If Aristotle is right, then Seneca is wrong; emotional responses can facilitate our moral perceptions rather than either displacing or merely echoing them. But that does not mean that Lawrence is right; Aristotle is not advising us to place blind trust in our gut reactions. Emotions can be mistaken, just as intellect can; as Aristotle puts it, emotions are often like overeager servants, rushing off to carry out our orders without first making sure they’ve grasped them properly.
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