The prospect of state collapse brings forth worries about a “power vacuum,” an unrestrained state of nature where chaos rules until the strong take over. But chaotic conflict is produced by efforts to seize power and exert power over other people. It is not the rejection of rulership, but the struggle to achieve rulership, that creates deadly conflict. The negation of authority, as advocated by anarchists, does not necessitate the chaotic mess associated with the phrase “power vacuum.”
Anarchy would mean that power is dispersed among individuals who would rather safeguard each others’ freedom than rule over each other. And if power is firmly in the hands of organized people then there is no power vacuum.
In politics, the word power generally signifies the ability of an individual or group of individuals to influence the decisions of others. Authority is an attempt to legitimate the exercise of power to compel obedience or allegiance to the higher ranks. Anarchists reject authority in favor of individual autonomy. Anarchy means that individuals have ultimate decision-making power over their own lives, and the only social arrangements recognized as legitimate are those that are based on consensual cooperation.
When authority amasses and exercises political power against people, it creates conflict. Hence the axiom that “anarchy is order, whereas government is civil war.”
The very concept of having no rulers often encounters fears of a power vacuum — an unsustainable, dangerous situation that can only end in the re-establishment of rulers. But the rejection of authority does not mean that power is up for grabs — it means that power is widely distributed, making it harder for tyrants to usurp.
The practice of anarchism fills society with empowered individuals, diffusing power throughout society so that no authority can take it over. Interactions of free individuals — the everyday pursuit of needs and desires combined with the recognition that mutual respect for freedom is the best way to realize needs and desires — build counter-power. Organizations of social cooperation established for the mutual benefit of participants, not for the power of some at the expense of others, help keep power dispersed in a fashion that safeguards individual liberty. Institutions of authority can be subverted or seized for the purpose of dispersing power.
Certainly, anarchy requires a number of people to accept the idea, but this true of any state of affairs that does not rest on brute force alone. A state can only exist so long as it can muster a significant level of allegiance. Every individual has the decision of whether to obey the decrees of those trying to amass power, or to follow the logic of appeals to disperse power. The creation of dispersed power establishes a basis from which authority can be effectively challenged.
When individuals possess power over their own lives, it means they have no personal power vacuum that tyrants could exploit. Power held by ordinary individuals gives them a greater stake in a functioning society as well as a more effective means of preventing social catastrophe.
The rejection of authority, as advocated by anarchists, does not mean that a nightmare scenario associated with the phrase “power vacuum” is likely. It means the power that authority monopolizes will be dispersed among the people.
Citations to this article:
- Darian Worden, Anarchy is order, whereas capitalistocratic government is civil war, The Canadian, 02/13/11