The Charleston, West Virginia Gazette reports that a federal grand jury charges Blankenship with “conspiring to cause willful violations of ventilation requirements and coal-dust control rules — meant to prevent deadly mine blasts — during a 15-month period prior to the worst coal-mining disaster in a generation.” The allegations come with a maximum prison sentence of 31 years.

I take no joy in the prospect of another dehumanizing incarceration, but regret that a coal baron held so much power in the first place.

Before industry came to the mountains a unique form of common governance existed. Communities obtained subsistence from the surrounding old growth forest. Everyone understood not to claim more than necessary from the commons. This governance naturally produced the maximum sustainable yield of resources. Locals labored, bartered and brought goods to market together.

As European expansion claimed the new world, land became the ultimate commodity and all eyes were fixed on the pristine forests of Appalachia. Enclosure movements commenced as a cash economy developed in the region for the first time. By the early 19th century violent confrontations ruined native populations. The mass slaughter of indigenous people culminated in the Trail of Tears, eradicating tribes from Appalachian governance.

Decades later, in post-Civil War America, mountain settlers were coaxed into selling mineral rights to would-be industry barons. Broad form deeds were developed to acquire local lands. Mineral rights were obtained for less than a dollar an acre as mountaineers maintained surface rights. Clauses in these deeds, however, allowed industrialists to take over the land at the company’s discretion for resource extraction — even if such acquisition would surprise grandchildren decades later. Locals were forced off of their property to line the pockets of absentee capitalists, often by rights that had been sold generations before. By the end of the Industrial Revolution coal reigned as king.

Industry came to own a vast amount of property in the Central and Southern Appalachians, affording barons incredible power over mountain communities. Company towns popped up near mining operations. Workers lived in company barracks, were paid in company scrip and were required to purchase goods at the company store. Mono-economies developed across the coalfields that still persist today.

Working conditions were incredibly hazardous for miners. Explosions, shaft collapse, Black Lung and Silicosis ran rampant in coal communities, as did poverty. Company scrip kept workers incredibly poor as billions of dollars were  extracted from the region. Worker organization was rather difficult in these company-owned communities, but rebellion and unionization did take place. Unionization failed to liberate labor, however, as class struggle fell to capital. The coal towns acted as an exploitative system of power, impacting every aspect of the lives of miners and their families. Powerlessness produced quiescence.

With the news of Blankenship’s indictment, we are reminded of this historical context and confronted with the realization that not much has changed to this day. Appalachian communities experience some of the worst poverty in the United States. Miner safety is set aside for the sake of capital. Vast ecosystems are destroyed as mountaintop removal blasts its way across the landscape. Broad form deeds, after the boom of strip mining in the 1970s, claimed family hollers throughout the 1980s and 90s. The regulatory state, charged with oversight, continually turns a blind eye to industry violations and worker injuries so coal mines can stay in operation, as recently reported by NPR.

But, for what it is worth, I am an optimist. Restorative justice and regeneration is coming to the coalfields. A beautiful anarchism awaits Appalachia.

Coal has established deep cultural roots in the region and will no doubt remain a market mainstay for some time to come. But coal will no longer reign. Deserved competition will significantly reduce its role. Pristine mountain ecosystems will reclaim prominence in emerging economic orders. Beneficial ecosystem services, far too important for the cash nexus, will reclaim their rightful place in the market. Holistic medicine, decentralized food production, eco-tourism, alternative energy markets and trade cooperatives are just a few examples of market forces that will empower mountain people to reclaim the commons. As opposed to capital, individuals will own the means of production, hold agency over their labor and signal the market.

There are no words to describe the complexity that will follow. Such a liberty can only be imagined by the people of this incredibly diverse, ancient terrain. Appalachia will be wild, wonderful and free.

Mountain justice is both a call to action, and a call for help, from communities in the Appalachian Mountains. Specifically, Mountain Justice is a gathering of numerous concerned citizens and coalitions who are part of a growing network to abolish mountaintop removal valley fill operations and transition mountain communities beyond coal.

To date, more than 520 mountains throughout Appalachia have been leveled by mountaintop mining. More than 1.1 million hectares (an area three times the size of the Great Smoky Mountains National Park) of temperate forest have been converted to moonscape  and more than 2000 km of streams have been buried. Though there are reclamation requirements, to date, there is no evidence to suggest the environmental impairment of this practice can be offset.

There is a large toll to human populations as a result of these operations as well. Numerous health risks exist in Appalachian communities as a result of air and water pollution and industrial disaster is rampant in the coalfields. As environmental health is depressed, so are markets. Billions of dollars in wealth have been extracted from mountain communities only to enrich extractive resource industries, energy monopolies, state governments and the federal government – leaving coalfield residents in immense poverty. Appalachian history is wrought with class struggle, environmental degradation and corporatism. The mountains are on the front lines of the war with the politically connected – and Mountain Justice is striking back.

For ten years now Mountain Justice has worked on a diversity of tactics to end the destruction of Appalachian coalfield communities — from “paper wrenching” to non-violent direct action. Mountain Justice summer camp has become a staple of the Appalachian movement, it is a community; many know each other and alliances are quickly made. Mountain Justice Summer lasted ten days and featured workshops, trainings, and good old fashioned story telling about Appalachian history and culture. Of course what is a summer camp without traditional foot stompin’ mountain music, films, bonfires, home cooked meals and camping?  All were present at Mountain Justice, accompanied with a healthy dose of revolution.

Particularly interesting about Mountain Justice (and almost all of Appalachian organizing for that matter) is the leaderless coordinating style of the movement. Groups are organized, decisions are made and actions are carried out without top-down hierarchies, but rather cooperative decision-making. The movement operates in the tradition of anarchist, anti-authoritarian social innovation. I cannot claim the entire movement hopes for a stateless society, but it is important to note the decentralized themes prevalent throughout Appalachian transition. The movement strives for economic and environmental sustainability — all to be achieved by local and worker ownership of the means of production, community owned democratic energy systems and solidarity economics.

Most importantly, the movement is achieving its goals. These small scale, decentralized markets are rising in the Appalachian coalfields. In West Virginia, coal miners who lost their jobs to the mechanization of the industry have started developing environmental markets. Worker coalitions are helping communities save money via efficiency programs. Coal River Mountain Watch is achieving democratic energy. Direct action after direct action raises awareness and halts new coal generation, closes strip mines and alleviates poverty. Because of groups like Mountain Justice regeneration is coming to Appalachia.

Fossil fuels are the primary source of energy for industrial (and industrializing) societies. Particular to the United States, fossil fuels provide 85% of the nation’s energy. Of the three pillars of the fossil industry – oil, natural gas and coal – coal is king. Coal is the primary source of energy for the United States, providing over half of the electricity consumed by Americans. Coal is king because it fuels the grid of industrialized society. Coal also just so happens to be the most carbon intensive fossil resource. A kilowatt-hour of electricity from coal produces 2.4 lbs of carbon dioxide which is more than double the amount for oil and natural gas. Though responsible for just half the electricity generated in the United States, King Coal is responsible for 80% of the carbon dioxide released by utilities.

Imagine the sense of urgency the environmental movement must have felt, then, in the spring of 2007 when Energy Department analyst Erik Shuster circulated a document proposing 151 new coal-fired power plants be slated for construction. What to do about such a crisis?

Ted Nace, in his book, Climate Hope: On the Front Lines of the Fight Against Coal, describes the extraordinary organizing methods and political engagement of environmental activists that empowered them to halt the construction of 109 of the proposed plants.

Climate Hope is a relatively easy, incredibly engaging read. Climate Hope is a testament to the power of democratic social movements, protest and the mobilization of citizen coalitions. The book tells the story of how organized people, from sit ins at coal surface mines, to blockades of large financial institutions, were able to deliver an incredible blow to what is arguably America’s most powerful industry.

Nace takes a comprehensive look at what the climate and anti-coal movements have experienced first hand – social movements that advance and uphold public welfare, seek justice and progress society. Climate Hope is a first person narrative of the authors own involvement in the environmental movement. The early chapters of the book describe his transformation from a concerned citizen to an activist, while the latter chapters describe in detail the growing anti-coal movement.

Nace opens his narrative with a discussion of climate scientist Dr. James Hansen. In May of 2007, Dr. Hansen, a prominent figure in the climate movement himself, argued that by simply moving beyond coal, 80% of the anthropogenic climate problem could be solved. Hansen, at the time, was a leading climate scientist at NASA and his declaration of “the 80% solution” is what inspired Nace to begin his activist work.

Nace then describes the environmental movement. He starts by looking at the campaigns of rather well-known (NRDC, Sierra Club, RAN, etc) civic sector institutions and how they proposed the United States move beyond coal. To his dismay, there was little being done on the “80% solution,” so Nace started what is now CoalSwarm.org which serves as a global reference center about coal. The site contains information about coal plants (existing and proposed), strip mines, pit mines, industry officials, coal companies, coal politics and local to global environmental groups and actions.

Nace also informs readers about the heart and soul of the anti-coal campaign – democratic social movements. Though large campaigns are very important, those on the frontlines of the fight against coal are self-organizing. Of particular interest to the libertarian is the description of the modern environmental movement. Nace writes:

It was the famed leaderless coordinating style of the youth climate movement. Although direct action is most often associated with protesting against something, the youth climate movement can also be seen as a large, far-flung experiment in new ways to run groups and make decisions without top-down hierarchies and arbitrary authority. This puts the movement in the wide tradition of anarchist, anti-authoritarian social innovation.

And he is dead on with this description. If those of us in the environmental movement are to resist power and domination in our communities, how can we tolerate such forces in our movement? In my own experience organizing against mountaintop removal coal mining I have seen first hand, and been amazed at, how successful this stigmergic organization actually is. Nace does a great job describing the actions of those from across the nation, from the Great Pacific Northwest to the gentle Appalachian Valley and Ridge. Here are some of the activists, scientists, and political leaders profiled in the book, along with the coal executives they opposed (from climatehopebook.com):

• Attorney Carol Overland, whose startling revelations of runaway costs eviscerated proposed coal plants in Minnesota and Delaware.
• Coal baron “Buck” Harless, who rallied his industry to win West Virginia for George Bush in the 2000 election, ensuring that destructive mining practices would continue unabated for eight years.
• Navajo activist Elouise Brown, whose impromptu blockade in subzero weather turned the tide against Blackstone billionaire Steve Schwarzmann’s Desert Rock power plant.
• Climatologists James Hansen and Pushker Kharecha, whose calculations identified a phase-out of coal as the key measure capable of staunching climate chaos.
• Appalachian coalfield activists and Goldman Prize winners Maria Gunnoe, Judy Bonds and Keepers of the Mountains Activist Larry Gibson.
• Coal flak Bob Henrie, who masterminded the industry’s “clean coal” campaign.
• Organizer Ted Glick, whose Washington, D.C., hunger strike and Vietnam-era organizing skills inspired and instructed a new generation of activists.
• Youth activists Hannah Morgan, Kate Rooth, and scores of other direct action protesters who conducted lock-down blockades at mines and coal plants, despite repeated police use of pepper spray, taser guns, and pain compliance holds.
• Attorney Bruce Nilles, who forged the Sierra Club’s pioneering campaign against coal while most other national environmental groups sat on their hands.
• Benedictine monk Terrance Kardong, whose 30-year fight to halt the spread of strip mining in North Dakota culminated in a “win for the mouse.”
• Rainforest Action Network leader Mike Brune, whose organization’s protests against banks exposed the coal industry’s financial underbelly.
• Organizers Dana Kuhnline and Sierra Murdoch, whose Power Past Coal campaign sparked over three hundred grassroots protests.

Of particular importance to me is his chapter “War Against the Mountains,” which touches on the subject of mountaintop removal coal mining. Coal mining has a long history in Appalachia. The deep pit mines and the “canary in the coal mine” are reminiscent of a mining method whose time has, for the most part, past. The “new school” method of coal extraction is coal surface mining. Through much of Appalachia, the preferred surface mining method is mountaintop removal/valley fill – a process that literally blasts away the tops of mountains and pushes the left over material, deemed overburden, into the valleys and streams below. Since the 1970’s, over 520 mountains have been leveled by the mining technique (an area three times the size of the Great Smoky Mountains National Park) and waste from this process has added toxic pollutants to over 2000 miles worth of Appalachian waters. This mining method is rather contentious in the region and in recent years arguments both for and against have grown increasingly heated. On one side of the issue are folks concerned about their cultural and natural heritage, on the other side are those worried about losing the only economic boon in the coalfields. Nace describes this tug of war in Climate Hope, recalling a protest he was part of in a West Virginia holler:

As I watched these scenes of chaos, it was obvious what motivated both sides of the controversy. On the one side were West Virginians whose families had long treasured these beautiful mountains, in some cases for over two hundred years. Most Americans, faced with the destruction of their homes, would fight just as hard. On the other side were workers who feared for their livelihoods and their families. Though they had been manipulated into serving thugs for an unscrupulous corporate boss, their personal concerns were no less valid.

This is a particularly important quote. For some in the environmental movement it is easy to disregard the arguments and emotions of coal miners. It is rather important, however, to carefully consider where they are coming from. Remember, coal is king in Appalachia, and for many, mining coal is what keeps food on the table. Coal mining itself has deep, romantic cultural roots throughout the region. I was happy to see Nace alert readers to the fact that we should be standing with coal miners. Mine workers are being lied to by industry suits, the mechanization of coal is costing thousands of miners their livelihood. Coal surface mining replaces working people with machines, explosives and specialized, outsourced, labor. The promise of a new Appalachia, beyond coal, is a promise to liberate all individuals from economic centralization.

For all the great things Climate Hope is, the book is not an endorsement of  liberty, statelessness or pure democracy. Though direct action is thoroughly discussed, my one objection to the book is its endorsement of wind, solar, geothermal and other “green industry” pathways to transition the United States, and world, off of coal. His economic arguments about the true cost of coal are spot on, and his analysis of falling prices in the green energy sector are largely accurate as well, but I find it disturbing that we are to endorse other large industries as the answer to our energy woes. Don’t get me wrong, these resources are incredible and should absolutely be utilized, but we must transition away from large, hierarchical  industries and allow communities to democratically manage their energy needs in the open market place – no more energy “kings,” no matter how green the alternatives.

In the final analysis, I highly recommend this book. It is an incredible narrative that pays homage to the self organized movement against coal. The book praises numerous citizens groups and individuals that have networked together to take on the challenge of climate change – standing up to one of the most powerful industries on the planet. The movement is incredibly diverse, composed of  coalfield residents, coal miners, climate scientists, religious leaders, students, academics, city slickers (such as myself) and many more from across the planet – all working together on the 80% solution.

This movement has seen crushing defeats along its journey, but has also garnished great triumphs. When feeling low, Nace’s narrative is a great resource to turn to. The environmental movement has the momentum. Climate Hope tells the story of when we fought King Coal and we won.

Climate Hope: On the Front Lines of the Fight Against Coal by Ted Nace, published by Coal Swarm. $4.00

“The challenges that face Appalachia are indeed great. To solve them, one must question why our “national interest” still lies in an “above all” energy policy. One must question how so much wealth has been extracted from the Appalachian coalfields while the communities there remain so poor. One must question why the largest consumers of fossil fuels are great militarized nation-states. One must question why such an ecological crisis is occurring. One must question the pervasive influence of the corporate monopoly on the people’s democracy. One must stand up for themselves, their community, their consensus and yes, even their biodiversity.

Today, these questions are being asked. Appalachia is rising.”

The January 9 industrial disaster that struck West Virginia should raise such reflection in the mountains.

The extractive resource industry has a firm hold on the wild, wonderful, but wounded Appalachians.  The use of eminent domain and compulsory pooling has robbed communities of their cultural and natural heritage. Capital is the authority of the Appalachian coalfields, and has created systemic poverty and mono economies. Instead of prosperity in the commons, the mechanism of authority has spawned tragedy.

Property is theft in Appalachia. The current system is concerned with the well-being of the politically connected corporati instead of the common good — Appalachian communities. This system exists because legal privilege is granted to industry. The development of this socio-economic order is political, as opposed to free and participatory. The current authority in the coalfields, the corporate state, is illegitimate. It is far past time we transition to society free of it.

Appalachia is a region plauged with ecological destruction, where labor is on the decline and persistent class struggle exists. Appalachia is also a place of community, a place where the commons work against these problems. Given the chance a mutual political economy would thrive in Appalachia.

Appalachian life is enriched by common land. Communal areas to this day are still shared for livestock, hunting, root digging, recreation and more. The growth of industry in the region, however, and its subsequent property monopoly has made these traditions difficult to practice. Even family cemeteries are now industrial property — folks need permission to pay their respects to the dead. Common property ownership is now manifesting itself in the form of community land trusts and conservation easements. Common natural resources — water, air, land, and biodiversity — are under direct threat from industry in Appalachia. Such vital natural resources are a public good. They should be neither rivalrous nor excludable. In Appalachia, however, clean air and water are subject to exploitation. It is a privilege to have access to these resources. The coal town of Bud West, Virginia, for example, has not had clean water in over five months.

Reclaiming the commons in Appalachia will allow new markets to develop. Numerous institutions and networks will emerge. In the commons, social power will build anew within the shell of the old. This cannot happen under centralized authority. States and big business are guided by self-interest. The commons are guided by co-operation and mutualism — the natural, biological tendencies of human beings.

Luckily, the transition to a brighter future has already begun.

Small scale, decentralized markets are rising in the Appalachian coalfields. In West Virginia, coal miners who lost their jobs to the mechanization of the industry have started developing environmental markets. Worker coalitions are helping communities save money via efficiency programs. Social movements are working to protect mountain ecology and alleviate poverty. Appalachia is speaking truth to power. Economic transition, solidarity economies, restoration ecology and even more regeneration is coming to the gentle mountains. This regeneration will be fully actualized when property and power are once again where they belong — with the people.

The busted tank is owned by Freedom Industries, which uses the chemical for coal processing. Some 300,000 people have been directly impacted by the disaster, forced to wait in long lines at fire stations to receive potable water. There’s been a constant run on stores for the precious resource as well.

This is a story to often told in Appalachia. The Massey Energy coal slurry spill in Martin County, Kentucky (where 306,000,000 gallons of toxic slurry hit the town) and the TVA coal ash disaster in Kingston, Tennessee, are also part of the history of industrial disaster in the region. This history is wrought with class struggle, environmental degradation and corporatism. From the expulsion of Native Americans to the rise of King Coal, the Hawks Nest incident, the labor struggle, the Battle of Blair Mountain and the wholesale destruction of mountain ecosystems via Mountaintop Removal, Appalachia is on the front lines of the war with the politically connected.

The coalfields of Appalachia have long been home to impoverished people, overlooked by the affluent in the United States. Still, the “War on Poverty” has made its way into the Appalachian hills several times. Most famously, US president Lyndon Johnson singled out the region for his “Great Society” programs, and presidents 42, 43 and 44 have all tried to help the region as well. Instead of offering a new way forward, their programs further damage the area.

Much of the “War On Poverty” has been fought via economic engineering, centralizing the economies of West Virginia and Eastern Kentucky (along with parts of Tennessee and Virginia) into the hands of extractive fossil resource industries — notably coal and natural gas. The mechanization of these industries, however, has reduced the labor force. Specialized labor moving to the region has caused short-term booms and long-term busts. Once an extractive resource is exploited and gone,  communities are left to deal with mono economies and irreversible ecological destruction.

The challenges that face Appalachia are indeed great. To solve them, one must question why our “national interest” still lies in an “above all” energy policy. One must question how so much wealth has been extracted from the Appalachian coalfields while the communities there remain so poor. One must question why the largest consumers of fossil fuels are great militarized nation-states. One must question why such an ecological crisis is occurring. One must question the pervasive influence of the corporate monopoly on the people’s democracy. One must stand up for themselves, their community, their consensus and yes, even their biodiversity.

Today, these questions are being asked. Appalachia is rising.

Over the years numerous citizen coalitions have formed. These groups are networking together to ban the exploitation of Appalachia. Groups such as Appalachian Voices, Mountain Justice, West Virginia Highlands Conservancy  (see: ilovemountains.org), Ohio Valley Environmental Coalition, and many others, have developed true grassroots movements across the region.  The Appalachian movement is building a sense of urgency around the plight of the weeping mountains, and the people who call them home. Movements work, the line has been drawn: The corporate state or its end — it really is that simple.

Which side are you on?